The Fight and Other Writings

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Highlights

What is mechanical, reducible to rule, or capable of demonstration, is progressive, and admits of gradual improvement: what is not mechanical, or definite, but depends on feeling, taste, and genius, very soon becomes stationary, or retrograde, and loses more than it gains by transfusion. The contrary opinion is a vulgar error, which has grown up, like many others, from transferring an analogy of one kind to something quite distinct, without taking into the account the difference in the nature of the things, or attending to the difference of the results. — location: 1580


Those arts, which depend on individual genius and incommunicable power, have always leaped at once from infancy to manhood, from the first rude dawn of invention to their meridian height and dazzling lustre, — location: 1595


The striking peculiarity of Shakespeare’s mind was its generic quality, its power of communication with all other minds — so that it contained a universe of thought and feeling within itself, and had no one peculiar bias, or exclusive excellence more than another. He was just like any other man, but that he was like all other men. He was the least of an egotist that it was possible to be. He was nothing in himself; but he was all that others were, or that they could become. He not only had in himself the germs of every faculty and feeling, but he could follow them by anticipation, intuitively, into all their conceivable ramifications, through every change of fortune or conflict of passion, or turn of thought. — location: 1633


The world of spirits lay open to him, like the world of real men and women: and there is the same truth in his delineations of the one as of the other; for if the preternatural characters he describes could be supposed to exist, they would speak, and feel, and act, as he makes them. He had only to think of any thing in order to become that thing, with all the circumstances belonging to it. When he conceived of a character, whether real or imaginary, he not only entered into all its thoughts and feelings, but seemed instantly, and as if by touching a secret spring, to be surrounded with all the same objects, ‘subject to the same skyey influences’,11 the same local, outward, and unforeseen accidents which would occur in reality. — location: 1647


same soul successively animating different bodies. — location: 1699


His plays alone are properly expressions of the passions, not descriptions of them. His characters are real beings of flesh and blood; they speak like men, not like authors. One might suppose that he had stood by at the time, and overheard what passed. — location: 1701


By an art like that of the ventriloquist, he throws his imagination out of himself, and makes every word appear to proceed from the mouth of the person in whose name it is given. His plays alone are properly expressions of the passions, not descriptions of them. His characters are real beings of flesh and blood; they speak like men, not like authors. One might suppose that he had stood by at the time, and overheard what passed. — location: 1699


existed in reality: each several train of thought and feeling goes on of itself, without confusion or effort. In the world of his imagination, every thing has a life, a place, and being of its own! — location: 1708


they are like portraits or physiognomical studies, with the distinguishing features marked with inconceivable truth and precision, but that preserve the same unaltered air and attitude. Shakespeare’s are historical figures, equally true and correct, but put into action, where every nerve and muscle is displayed in the struggle with others, with all the effect of collision and contrast, with every variety of light and shade. — location: 1712


now drunk with hope, now stung to madness, now sunk in despair, now blown to air with a breath, now raging like a torrent. The human soul is made the sport of fortune, the prey of adversity: it is stretched on the wheel of destiny, in restless ecstasy. The passions are in a state of projection. Years are melted down to moments, and every instant teems with fate. — location: 1730


A word, a look, blows the spark of jealousy into a flame; and the explosion is immediate and terrible as a volcano. — location: 1737


The objects of dramatic poetry affect us by sympathy, by their nearness to ourselves, as they take us by surprise, or force us upon action, ‘while rage with rage doth sympathize’:26 the objects of epic poetry affect us through the medium of the imagination, by magnitude and distance, by their permanence and universality. The one fill us with terror and pity, the other with admiration and delight. — location: 1744


nor to be obtained by the invocation of Dame Memory and her Siren daughters, but by devout prayer to that eternal spirit who can enrich with all utterance and knowledge, and sends out his Seraphim with the hallowed fire of his altar, to touch and purify the lips of whom he pleases: — location: 1856


The fervour of his imagination melts down and renders malleable, as in a furnace, the most contradictory materials. — location: 1873


The verse, in this exquisitely modulated passage, floats up and down as if it had itself wings. — location: 1945


His love of power and contempt for suffering are never once relaxed from the highest pitch of intensity. His thoughts burn like a hell within him;73 but the power of thought holds dominion in his mind over every other consideration. — location: 1975


A little rouge makes him a lover, a plume of feathers a hero, a brazen crown an emperor. Where will you buy rank, office, supreme delights, so cheap as at his shop of fancy? — location: 2096


With a sprightly bonjour, he passed on, carolling to the echo of the babbling stream, brisk as a bird, gay as a mote, swift as an arrow from a twanging bow, heartwhole, and with shining face that shot back the sun’s broad rays! — location: 2119


It is skill surmounting difficulty, and beauty triumphing over skill. It seems as if the difficulty once mastered naturally resolved itself into ease and grace, and as if to be overcome at all, it must be overcome without an effort. — location: 2142